Jeremy Piven’s ‘entourage’ gifts him with an ambucycle in Israel

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Actor Jeremy Piven, who won three consecutive Emmys for his portrayal of the character Ari Gold  on HBO’S “Entourage,” received an ambucycle last week from his buddies, recently retired NBA all-star Amare Stoudemire and current NBA star Omri Casspi. The ambucycle immediately became part of Israel’s national emergency medical services (EMS) organization, United Hatzalah’s, response team.

“Just the idea that we can use what we do with this life for good is a gift,” said Piven, in a release. “And I thank you for this gift. Use it well.”

Stoudemire, a personal friend of Piven, is no stranger to United Hatzalah. The former Miami Heat player and New York Knicks all-star was introduced to the organization during a previous trip to Israel. In 2014 Stoudemire launched a campaign entitled “Amar’e Saves,” to raise money for United Hatzalah. His efforts helped to raise close to half a million dollars in just one season. Now, Stoudemire is continuing to pay it forward and save lives by gifting Piven with an ambucycle in honor of Jeremy’s bar mitzvah. Casspi together with CharityBids CEO Israel Schachter and actor-promoter Dave Osokow partnered in dedicating the ambucycle in honor of Piven.

Piven, who won a Golden Globe and three consecutive Emmys for his portrayal of the character Ari Gold on HBO’s “Entourage”, celebrated his second bar mitzvah on the rooftop of the Aish HaTorah building a few hours before the beginning of the Sabbath. Following the closed ceremony, Piven’s entourage, including Casspi, Stoudemire and others, made their way to the entrance of the Western Wall Plaza where the ambucycle dedication ceremony took place.

Dovi Maisel, United Hatzalah’s Director of International Operations, presented Piven with the ambucycle. “When top-tier athletes and Hollywood celebrities use their personal achievements to make a positive impact, they become inspirational role models. Our role models at United Hatzalah come from all segments of the population and save lives everyday with ambucycles just like this one. This ambucycle that is being dedicated in your honor will go on to save more than 800 people a year,” said Maisel.

Stoudemire and Casspi unveiled the ambucycle, after which, Piven donned a United Hatzalah vest, sat on the motorcycle, and discussed his feelings upon the joyous occasion of his bar mitzvah and receiving this meaningful gift from his friends. “This is a hell of a surprise for me, and I am incredibly honored and thankful that you guys (referring to Stoudemire, Casspi, Schachter and Osokow) initiated this. So thank you for this gift.”

When asked to cut the ceremonial ribbon on the ambucycle, Piven quipped, “I’m not a mohel, but I played one on TV.” Becoming more serious, Piven added, “I feel totally honored, and the fact that these people are donating their time (to save lives) is incredible. Saving people, no matter who they are, is what life is all about. So thank you and Mazal Tov.”

The Omri Casspi Foundation, which helped organize the trip and the bar mitzvah celebration, is dedicated to bringing people, many of whom are celebrities, from the US to Israel in order to raise awareness of the beauty of the country. Traci Szymanski has, for the past two years, been working with the foundation and was involved in coordinating many of the aspects to ensure the current mission’s success. Also travelling with the group is welterweight champion Georges St.-Pierre, female poker pro Maria Ho, WNBA players Alysha Clark and Mistie Bass and NBA players Shaun Marion, Rudy Gay and Chris Copeland.

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Jeremy Piven sits atop his United Hatzalah Ambucycle accompanied by Amare Stoudemire, Omri Casspi, friends and staff members of United Hatzalah. Photo courtesy of United Hatzalah

 

 

 


AMHSI: Shabbat in Jerusalem

Arizona high school students who are spending this summer at Jewish National Fund’s Alexander Muss High School in Israel (AMHSI), through the Schwartz-Hammer AMHSI Impact Fund and the JNF Boruchin Educational Fund are writing blog posts from Israel, which we are reposting here with permission from JNF. Here is one written by Allison Tarr, who is sharing her Shabbat reflections.

Shabbat in Jerusalem was like no Shabbat I have ever experienced. Friday afternoon we went to the shuk. There were so many people there buying so many different things. I believe everyone should go at some point even if they aren’t going to buy something. That night we went to the Kotel for Shabbat. I thought there was a lot of people the last time we went, but that was nothing compared to the Kotel on Shabbat. There were hundreds of people praying and singing and dancing. I don’t know how to describe the scene other than saying it was beautiful.

Saturday morning I woke up early to go with some other people to The Orthodox morning services. Being from a Reform congregation, it was an interesting experience to have the men and the women separated. The singing of the prayers had the feeling of organized chaos. I’ve never heard anything like it. After services we went to a park and later went on a walk through some more orthodox parts of Jerusalem.  The city was so quiet, with everything closed and hardly a car on the road. That Is something you don’t see back in America. That night we had a beautiful Havdalah service before heading back to campus.

Me on a thing at the park: https://youtu.be/LMRVYmEll5s

Early this we we learned a little bit about Hasidism and our teacher told us how often times they would sing nigunim, songs without words, and we proceeded to spend the next five minutes singing a nigun: https://youtu.be/J-dvkyYnvZw

This week started learning about the early Zionist movement and the first and second aliyahs. Today we went to the Kinneret and say where people of the second aliyah worked to reconnect the Jewish people to the land of Israel.

This Shabbat I will be at the Bedouin tents. I looked forward to that and everything to follow.

To read more of the student’s blogs, visit blog.amhsi.org/AZImpactFund.


AMHSI: Students arrive in Israel

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Akiva, a teacher at the Alexander Muss High School in Israel (AMHSI), leads students in the song “One Day” at a site overlooking Jerusalem. Photo courtesy of JNF

Some Arizona high school students are spending this summer at Jewish National Fund’s Alexander Muss High School in Israel (AMHSI), through the Schwartz-Hammer AMHSI Impact Fund and the JNF Boruchin Educational Fund. The students are writing blog posts from Israel, which we are reposting here with permission from JNF.

The first week

This past week has been the longest week of my life – in the best way. Within days, I met people from all over the country who I can already tell are going to be lifelong friends. For the first time in my life, I’m surrounded by people my age who are equally passionate about Israel and forming our Jewish identities as teenagers.

Our week started out with an 11-hour plane ride to Tel Aviv and then a bus to Hod Hasharon where we met our madrichim and got our dorm and room assignments. Despite the raging jet lag, our first Shabbat was a ton of fun because we got to celebrate together as a new family.

Our first tiyul was to Tel Gezer where we learned about the ancient culture of the Canaanites. We got to see how they learned to farm and get water despite living in the mountains, and how they learned to defend themselves against enemies who wanted to take over their homes. We also learned about the binding of Isaac and how Abraham became the first Jew.

– Caroline Carriere

Feeling connected

This past week has been very interesting and eventful. At the beginning of this week I questioned my Judaism. I don’t believe in a god, so how can that make me a Jew? But my teacher Elhanan has helped me answer that question in just the first week! What I’ve learned is that it’s not about God, it’s about our heritage and our tradition. From the top of the mountain that Gideon tested his soldiers with a water test, I could see a Palestinian village that was separated from Israel’s authority. It wasn’t a god that divided us, it was 100 percent about our beliefs.

All of the beliefs of the Jewish people is what I try to embody in my life every day. Whether it is me giving money to the homeless because it is my Jewish duty and not charity or spending six weeks in the Holy Land.

A really big highlight of this trip so far is my trip to the Western Wall. As I said before I don’t believe in God, but I went ahead and wrapped myself in tefillin anyway. As I walked over to the wall that towered in front of me, I couldn’t help but feel as though I was connected to every other Jew in the world. The wall itself was nothing short of amazing. The outside of it felt waxy and all the cracks where cut into sloppy uneven bricks. I looked to my left and saw an old man rubbing his beard against the wall. He looked over at me and put his arm around me and it was the closest I’ve ever felt to God. My religion at this moment has finally become important to me.

 -Brian Grobmeier

New friends, ancient sites, great food

This week was full of new friends, ancient sites and great food. We took our first two tiyuls that traced the story of our ancestors. Learning about history in class and then experiencing it on trips makes each site very meaningful. I love being able to understand the significance of what I’m seeing.

The first tiyul was to Tel Gezer. I learned many archaeological terms as well as some very questionable pagan rituals. After the short hike, we were given free time to explore Hod Hasharon. I finally tried a Moshikos smoothie, after hearing about its deliciousness for days. The smoothie definitely lived up to the reviews. The next day, we were given free time in Herzliya. Being from Arizona, I was probably more excited than most for the beach and was happy to get to swim in the ocean without driving five hours first. Tuesday was the beginning of my favorite trip so far – the tiyul (trip) to Jerusalem. We started out in Har Gilboa. I expected to be struggling in the back of the group during the hike, but surprisingly many people had never hiked before and I managed not to trip over too many rocks. After the hike, we cooled off in the Sachneh. I explored the different waterfalls and met many natives who were nice enough to even share their food.

On Wednesday, we walked through the tunnels that King Hezekiah created to survive the siege by the Assyrians. We saw the snaking path that was a result of the different tunnel builders following each other’s voices. After the tunnels, our class got ready to visit the Kotel for the first time. It was incredible to pray at the same place that our ancestors wanted to visit so badly, but unfortunately oftentimes never made it to. Praying to the wall while touching it instead of praying toward the wall from thousands of miles away was very powerful. Seeing direct evidence of the Jewish people’s connection to Israel proved to me why Israel advocacy is so important. Because both college teens and international leaders ruthlessly condemn Israel, sometimes it seems hard to justify why Israelis put up with so much to be in a land that is surrounded by so many enemies. The Jewish people’s connection to the land of Israel is very apparent, especially in Jerusalem, and it is a miracle that after so many years of exile, the Jewish people get to return and thrive there.

After praying at the Kotel, we went to Ben Yehuda Street. Last summer, I spent a month living on Ben Yehuda Street while interning for the Ethiopian National Project. Going there with my dorm brought back so many memories. The best moment was when I went to my favorite jewelry store and the owner remembered me. He asked how my mom was because he remembered her, as well, and gave me a great discount without me having to bargain in my broken Hebrew. Jerusalem will always be special to me, and I had a great time learning the Jewish people’s history at the site where it all happened.

– Hannah Miller

Fulfilling a great-grandfather’s wish

I came to Israel to embark on a spiritual journey. Four years ago, my great-grandfather passed away. His funeral was on a clear December day. There wasn’t a cloud in the sky. As we were reciting the Mourner’s Kaddish, a flurry of pink bougainvillea leaves in a dust storm crossed over the tent. When his coffin hit the ground, the dust storm stopped, and the leaves fell. I’ve always seen dust storms as a sign that he’s with me.

As we were driving to Jerusalem yesterday, I noticed another dust storm begin to form in the desert. I knew it was him telling me I was in the right place. His lasting regret was never being able to make it to Israel. Israel was mostly a figment of his imagination: He was always too stubborn to travel and he never had the money. I’m here in Israel, the first in four generations of my family, to fulfill his wish.

We were blindfolded as we approached the city limits of Jerusalem. When we arrived, we all staggered our way out of the bus, using each other’s shoulders as a guide. I thought of my great-grandfather as I lifted my blindfold, and tears formed in my eyes. We were overlooking the city, the gilded dome of Temple Mount gleaming in the sun. My friend Dani said to me, “You’re home now.” She couldn’t have been more right.

Today, we explored Jerusalem. We walked inside the famous water tunnel in the City of David as we studied King David’s lineage and emphasis on agriculture. It was an incredible experience, singing songs and walking in frigid water with some of your new best friends.

We then went to the Western Wall. I had brought my great-grandfather’s tallit with me in order to finish his journey to Israel. As I prayed with his tallit wrapped around my back, I felt connected not just to him but to Judaism. I cried again as I thought of him and how proud he’d be of me.

This is why I’m in Israel. These six weeks were about connecting with my religion and absorbing the culture and history. What I’ve discovered is a sense of belonging I didn’t know was missing.

– Josh Kaplan


Human mosaic of Israel

In celebration of Israel’s 68th Independence Day tonight, Nefesh B’Nefesh launches an emotionally charged video to accompany the joyous occasion and showcase the human mosaic of Israel. Watch it here.

From war hero to farmer, teacher to midwife, the video tells the stories of the everyday heroes who epitomize what makes Israeli society unique – the strength of its immigrants. Israel’s human mosaic illustrates both the diversity of olim (immigrants) and those who have dedicated their lives to securing and building the State of Israel.

The video pulls its title, “With these Hands,” from the Naomi Shemer song written for Yehoram Gaon, “Od Lo Ahavti Dai”, and emphasizes the building of the state, a project which began over 68 years ago and continues today.

Those featured in the video are:

• Capt. Ziv Shilon, who was seriously injured by an explosion on the Gaza border in 2012 and lost his hand. The story of his recovery has made Shilon into a household name in Israel as an icon of resilience, leadership and Zionism.

• Rena Rapps, a newlywed who made Aliyah from the US in 2014, on her 20th birthday with the dream of starting and raising a family in the Jewish State.

• Marta Weiss, a Holocaust survivor who at a young age survived Auschwitz-Birkenau camp among other horrific encounters. Last January, on International Holocaust Remembrance Day, Weiss represented the State of Israel at the United Nations in an emotionally charged appeal never to forget.

•  Shmuel Jambrina, a 25-year-old soldier from Spain who served in the Nahal Brigade. He is now a reservist who is planning a career in education and starting a family of his own in Israel.

• Chana Deevon, who recently retired after 53 years of working as a midwife at Shaare Zedek Medical Center in Jerusalem. She delivered nearly 40,000 babies over the course of her career, including her granddaughter and great-granddaughter.  Four generations of the Deevon family appear in the video.

• Rabbi David Twersky, who immigrated to Israel in 2013 and now lives in Jerusalem. He made Aliyah in order to live out the aspirations and dreams of his parents and grandparents in the Jewish homeland, closer to the Jewish people.

• Shachar Nitzan, a third-generation farmer from Ein Vered.  He studied agriculture in Rehovot and is farming the same land that his father and grandfather worked before him.

Source: Nefesh B’Nefesh


Museum archives keep history alive

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Photo by Richard Ehrlich for the U.S. Holocaust Memorial Museum

Katrina Shawver of Phoenix was working on a manuscript of her friend Henryk Zguda’s biography and was looking for information about what happened to him during the Holocaust. After contacting the U.S. Holocaust Memorial Museum, she was shocked at the 130 documents she received with Zguda’s name on them.

The records included prisoner transport lists, registration paperwork, infirmary dates, work statistics and block transfers.

“I never knew this cache of documents existed,” says Shawver. “I think Henry would have been equally shocked.”

Shawver had only met Zguda for a year before he passed away in 2003, but his widow granted permission  for Shawver to write his life story. Through the documents, she corroborated many facts about Zguda’s nearly three-year imprisonment in Nazi concentration camps as a Polish political prisoner during World War II.

“When I met Henry, I became fascinated that he had been through hell and back, a firsthand witness to  Nazi crimes,” she says. “He had no children to leave this story to, and it would have been lost forever had I not captured it.”

Shawver is just one of more than 20,000 people who have successfully turned to the museum for help in their search for documentation about the fates of their loved ones and other Holocaust survivors — victims of the Nazis and their allies.

With more Holocaust survivors getting older and dying, getting accurate and complete information from  the museum’s massive archives to requesters as soon as possible is more crucial than ever.

Since an important archive called the International  Tracing Service was opened in 2007, the museum has provided a free service that has united  generations of families and tracked long-lost family members, helping Holocaust survivors, their children and grandchildren, to fill in the blanks in their family history.

“What is the greatest fear of survivors today? That when they are no longer here, what happened to them  would be swept under the rug,” says Paul Shapiro,
head of the museum’s Office of International Affairs who was instrumental in pushing to open the ITS archives. “These millions of original documents are an insurance policy against forgetting.”

With more than 150 million pages of documents relating to 17 million people, the ITS collection contains  a wealth of information about survivors and victims of the Holocaust and Nazi persecution and about displaced persons.

Facilitating research questions like Shawver’s is the job of the museum’s top-notch team of ITS researchers.  Holocaust survivors and their family members contact the museum on a nearly daily basis with queries about relatives, and sometimes using nothing more than a first or last name, the ITS researchers try to find documents that will shed light on the experiences of these Holocaust victims.

Much of the museum’s information comes from the ITS archive, established by the Allies after World War  II to help reunite families and trace missing people. The archive, located in Bad Arolsen, Germany, includes millions of pages of documentation from World War II. It was kept closed until 2007, when, with help from the museum, it was opened to the international community. Now, 11 nations have access to copies of the archive, and the museum holds the U.S. copy.

The museum has received requests, both online and in person, from across the U.S. and from 75 countries  around the world. Free of charge, the museum’s researchers scour their own collections as well as the ITS archive in search of relevant documents.

The museum receives, on average, more than 250 requests per month. To date, the Museum has provided information in response to more than 23,000 requests, and researchers have assisted about 400 visitors onsite at the museum.

For more information, visit ushmm.org.

 Source: U.S. Holocaust Memorial Museum


Valley rabbi inspired ‘Joy’

David O. Russell, the writer and director of the film “Joy” recently called Rabbi John Linder of Temple Solel “one of the inspiring voices of the film.”

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In an interview with Tara Hitchcock of AZ Family, Russell said that Linder surprised many people by  declaring mid-life that he was going to become a rabbi. “I knew him as a hockey player,” Russell said. (Read more about Rabbi Linder’s hockey playing here.)

When Russell attended Linder’s installation, he said that the rabbi presiding at the ceremony asked Linder, “Are you prepared to be the unanxious presence in the room?”

That phrase stuck with Russell and he had Linder in mind when he used it in the film, which is currently in theaters.

Watch the clip here.

 

 

 

 


Federation’s interfaith mission to Israel

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Charlotte Raynor, pictured here in the Galilee, recently participated in the Jewish Federation of Greater Phoenix’s Business Leaders Mission to Israel. Photo courtesy of the Jewish Federation of Greater Phoenix

The Jewish Federation of Greater Phoenix  hosted a business leaders mission to Israel  from Oct. 24 to Nov. 1. One of the participants, political activist Charlotte Raynor, shares her impressions from the trip:  

The last time I thought I understood what was going on with the Israeli-Palestinian conflict, I was in fifth grade. I wrote a report for school entitled “How It All Began.” I don’t remember what my thesis was, but since I hadn’t revisited the topic as an adult, I jumped at the chance to participate in the Jewish Federation of Greater Phoenix Community and Business Leaders Mission to Israel.

It was an interfaith mission designed to give “an understanding of Israel both from an historical and modern-day perspective.”

We started in Tel Aviv with the insights of social historian Paul Liptz, who is on the faculty of Tel Aviv University:

  • 75 %of Israel’s population of 8.4 million (think the population of New York City) is Jewish, most having been born in Israel.
  • 21% of Israel’s population is Arab.
  • 4% are immigrants from Russia, Ethiopia, and other countries.

That mix, taken together with Israel’s unique isolation in the Middle East, has fostered a willingness to take risks, to innovate; and has led to a sense among Israelis that they can make a difference and have an impact on their small and striving society.

We met with innovators in business and technology, and visited so-called incubators or accelerators where Israelis who have an idea for a start-up for a business can find mentors, advisers, work space and encouragement.

The most interesting incubator to me was in Jerusalem at an organization called PresenTense (Presentense.org). It works with social entrepreneurs – those who have an idea for a business or project that will “enrich communal life, grow local economies and solve critical issues facing society.” This is essentially an incubator for tikkun olam, with an emphasis on inclusion and diversity as an added value.

Immigrants, Haredi women, Arab Israelis and others may apply to the program with a proposal for a project to meet a need in their communities. They complete a course curriculum, meet with mentors, and refine their proposals. Even if, at the end, their proposed project is amended or does not attract start-up funding, the participants have gained valuable skills in social entrepreneurship. They are empowered to try, try again.

The other mission highlight for me was visiting the (Shimon) Peres Center for Peace in Tel Aviv. We met with Yarden Leal-Yablonka, who described efforts that I think of as “actionable peace.” Most of the Center’s staff of 33 are project managers who are out in the field helping Israelis and Palestinians to come together, and work together to accomplish something or to meet a need. Leal-Yablonka says these are always projects suggested by the people affected by them, not imposed by well-meaning outsiders. The shared experience of identifying a problem and working toward a solution could be considered “peace education” for Arabs and Jews.

With children, the Peres Center does its work through sports programs. At first, Israeli and Palestinian children are introduced to “the other” via Skype so they can get acquainted first without face-to-face confrontation.

When the kids get together for games, they use the fair play method, rather than using a referee. The learning experience is in teamwork, sportsmanship, and fair play.

My thought is that whatever is happening at the political level, Arab and Israeli kids have concrete experiences with each other that could grow peace.

After learning about some of the projects of the Peace Center, we were able to view some of the letters, documents and photographs from the Shimon Peres archives. One was a quote from Peres which I think sums up the prospects for peace:

“I don’t know if it’s possible, but it is interesting.”


On a quest for Hanukkah stamps? This may help

Year after year, Ronald Scheiman puts out an email to make American Jews aware of the availability of Hanukkah stamps. Just Googling his “The Quest for Annual Hanukkah Stamps” tagline finds his 2002 letter and 2013 letter within the first page of results.

Here’s his 2015 letter:

The Hanukkah stamp from 2013 should be available at your post office, Ronald Scheiman says.

The Hanukkah stamp from 2013 should be available at your post office, Ronald Scheiman says.

“Hanukkah stamps should be available now at your local post office. Although there is no new design, the 2011 and/or 2013 designs should be (available). You may be told the your post office can’t get them or won’t because it is not a new stamp. Well, if they have a religious-themed Christmas stamp, they have an old stamp because the United States Postal Service did not issue a new religiously themed Christmas stamp, they are distributing last year’s stamp.

“Ronald Scheiman, The Quest for Annual Hanukkah Stamps”

Kudos to Mr. Scheiman for persisting.

The 2011 Hanukkah stamp should also be available at local post offices, Scheiman says.

The 2011 Hanukkah stamp should also be available at local post offices, Scheiman says.


JNFuture: Inviting young adults to help make the desert bloom

Jennifer Starrett, Jewish News’ marketing manager, writes about her Israel experience with the Jewish National Fund Leadership Mission:

I grew up in what I consider a very Jewish household. I celebrated Shabbat with my family, went to Hebrew school and was always taught the value of tzedakah. However, even though I grew up knowing the importance of Israel for myself and my family, I never felt a connection to the land as a young teenager.

Neither my parents nor my grandparents had been to Israel, and my Birthright trip as a young college student was my first dose of what Israel was all about. During my second visit as part of a volunteer vacation, I met my husband and found even more reasons to love Israel. Yet, it wasn’t until this past August while on the Jewish National Fund Leadership Mission in Israel (JLIM) that I truly found my connection and passion.

Halutza - JLIM 2015

JLIM 2015 participants visit Halutza, a growing farming community near the Israel/Gaza border in the northwest Negev. Photo courtesy of JNF

Before I went on the trip, I knew very little about the work that Jewish National Fund does. Like many people growing up, I remember the blue tzedakah boxes and received certificates for trees planted in my honor during my bat mitzvah and wedding. I realized this summer that JNF does more than just raise funds and plant trees; they build communities and help connect even more people to the land of Israel through their own programs and partnerships. In five days, we saw just a fraction of the impact JNF has had on the land of Israel, but what was even more inspiring was the potential for even more great projects and partnerships that have yet to be started.

This new playground in Be'er Sheva was a Jewish National Fund project.

This new playground in Be’er Sheva was a Jewish National Fund project. Photo by Jennifer Starrett

We saw small communities being built next to the border of Israel and Gaza where young families were able to learn how to farm and build their own land and businesses. In the Central Arava, we saw a medical center that was built with JNF funds, but envisioned by the people in neighboring communities because they were worried that the two-hour drive to the nearest hospital would deter people from moving to the area. In Be’er Sheva, a town that formerly had 2,500 residents, we saw a newly built, beautiful river park that has made the area into a thriving city, home to almost 200,000 people.

On JLIM, we also had the opportunity to meet the people JNF has touched. We heard from students at the Arava International Center for Agricultural Training (AICAT), who traveled from all over the world including countries like Nepal and Vietnam to learn about the latest in agricultural techniques that they could take back home to their own communities. The impact that this school has had on students has gone far beyond teaching techniques and new methods of farming, but has also given them the ability to be advocates for Israel and the Israeli people once they return home.

We met with people who made aliyah through Nefesh B’Nefesh, a partner organization of JNF, who made the choice to live in the Central Arava and learn to farm and create communities from the ground up. Only about 3,300 people live in this area that is approximately 6 percent of Israel’s total land mass. These residents are truly pioneers building formerly unoccupied parts of Israel into prosperous and lively cities.

By the end of the trip, my head was racing. There is so much that JNF has already done, and yet, there is potential for growth and exciting new projects and partnerships. I came back from this trip with more of an understanding for what past generations saw when they first began to build the Jewish state of Israel. As a member of JNFuture, the young professional division of JNF, I am excited to share with my generation a glimpse of what they can be a part of as a member of JNF and JNFuture. Together we can make the desert bloom.

JNFuture is holding its Arizona Fall Kickoff next week. Here are details:

JNFuture Arizona Fall Kickoff
When: 6:30 p.m. Tuesday, Oct. 13
Where: ASU Kerr Cultural Center, 6110 N. Scottsdale Road, Scottsdale
Cost: Free event, but registration is encouraged at jnf.org/azkickoff
Learn more about the JLIM 2015 trip and how to get involved as a JNFuture member.
Hors d’oeuvres will be served (dietary laws observed).


You Did Not Win: Reflections on My Relationship with a Holocaust Survivor

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Guest blogger Shauna Stein, right, received the Sonia Minuskin Award for Graduate Scholarship from Minuskin’s son Harold Minuskin, center, and Hava Tirosh-Samuelson, director of Arizona State University’s Jewish Studies Program, left, on April 27. Photo courtesy of Shauna Stein

Guest blogger Shauna Stein is president of the Jewish Law Student Association at Arizona State University’s Sandra Day O’Connor College of Law and participated in the first cohort of the Valley Beit Midrash Jewish Leadership Corps. This piece was written Sept. 22, just before Yom Kippur.  

As I write this piece, it is the eve of Yom Kippur. Earlier this afternoon, I received an email from Harold Minuskin, a Holocaust survivor. He informed me that the Polish government recently announced that former Jewish citizens of Poland who survived the Holocaust would be eligible for a small pension for the valuables and property their families lost during that period. To qualify, you must prove that you lived in Poland during the Holocaust. Harold relayed to me that he has applied, since he has about four Polish documents that prove that his family members were in or near their hometown of Zhetel (Zdenciol in Polish) from 1937 to 1945.

Harold has been sending me several thought-provoking materials since I first met him. Harold encourages me to continue my scholarship on this topic.

Though this article triggers many emotions and thoughts, I am choosing to write about an important cognitive strength that my correspondence with Harold Minuskin has taught me over the course of the summer: the power of wanting to live and the power of a positive outlook on life.

My relationship with Harold Minuskin began at the end of April when he read a piece that I had written for a law school course on moral leadership. I wrote about Tuvia Bielski and other Jewish partisans who exhibited great perseverance and other leadership strengths during the Holocaust. (Tuvia Bielski’s character was played by Daniel Craig in the 2008 movie,  “Defiance.”)

Harold survived the Holocaust because of the great perseverance of his mother, Sonia Minuskin, and other Jewish partisans led by Hershel Kaplinsky in the Lenin Atriad in Nazi-occupied forests. It was a true and complete honor when Harold awarded me with a scholarship, in honor of his mother.

Harold attended the scholarship reception with his wife. He carried a big brown box, printed with my name in red Hebrew letters, and tied with string. The box was filled with books on the Holocaust. Shortly after I received my award, Harold whispered to me, “Now is your chance to ask questions. I will be having heart surgery soon.”

I felt a huge responsibility to help spread education about the Holocaust. All these months, I had an opportunity to write more about a topic I feel passionately about, yet I did not begin writing until this very moment. Honestly, however, I also felt overwhelmed. I selfishly thought to myself, “I have no time and I don’t even know where to start. I have law school finals, an internship starting soon, a clinic, summer school, etc.”

During the summer, however, I had an opportunity to read the book that Harold translated on behalf of his mother. He told me how awful he felt that his mother was never able to see the finished product, or see the book published. He relayed to me that it was too emotionally painful to relive all those memories and that he blamed himself for not working through it faster.

As I read the book, I realized what an amazing hero Harold’s mother was, and how Harold’s mother never really received recognition for what she did.

Harold’s mother had two little babies, Harold and his little brother. No one wanted Harold’s mother to hide with them, and no peasants were willing to hide her with two little baby boys, at the risk that their crying might give away their hiding place to the adversaries. I cannot even begin to imagine what agony Harold’s mother went through, and what great internal conflicts she had within herself. In her memoirs, Harold’s mother recounts how peasants thought she was crazy yelling at herself when she struggled with the decision to not abandon her babies, who were so eager to live. She said that what kept her going was seeing the desire to live in her babies’ eyes, when they stared at her. Quite simply, it was perseverance and the desire to live that kept them going.

Harold said the following to me, which gave me shivers:

“Just imagine that you are all alone with two very young children. You are trying to hide and escape from people that want to kill you because you are a Jew. You only have the clothing you are wearing. Even non-Jews who have known your family for many years shun you because they fear for their lives. No one is willing to help, to provide scraps of food or water.”

At one time, Harold’s mother wanted to give away her infant son to nuns. She thought to herself, “At least, one of us will survive if he is raised as a Christian child.” However, Harold’s mother changed her mind and was committed to survival. Essentially, failure was not even an option in her mind.

At that point, Harold’s mother had already witnessed the slaughter of most of her family and friends. Harold’s mother and her two boys were now in the ghetto where there was hunger and death all around them. The Germans created an atmosphere of death and reprisals for the slightest offense.

One example written in Harold’s mother’s memoirs is when the Jews of Zhetel were standing in line to give up their valuables. One Jewish woman was arbitrarily selected by one of the German guards. She was accused of withholding some valuables. Of course, this was not true. Nevertheless, the German guard persisted that the woman was holding back some of her family’s valuables. No amount of pleading would help this poor woman. The German guard pulled out his pistol and shot her in view of the rest of the Jews who were standing in line. Thus, the Germans continuously created an atmosphere of fear and uncertainty.

Writing this simply gives me goose bumps. We have so many frivolous things that we worry about in life. Harold survived and is here with us today because for days his mother, his brother and grandmother and other family members hid underneath a toilet behind their house. Harold’s father was smart enough to dig a deep hole underneath the toilet, as he knew that the sophisticated German soldiers would not want to look under a toilet. When Harold and his brother were dehydrated and thirsty as they were hiding there, Harold’s mother moistened Harold’s lips and Harold’s little brother’s lips with urine from their grandmother.

Harold spent the first several years of his life in the forest. Harold’s mother wrote in her memoirs that the Soviet Partisans would spend time with the little boys because it would bring them joy to remember their own families. When the Soviet Partisans would ask the little boys what a bicycle was, the little boys would point to a squirrel. Their lives were so far removed from the society they once knew.

I am only touching upon a hair of what happened, or the small amount of what I heard from my encounters with Harold. After the war, Harold, his brother and his parents returned to their home. It was used as an office for German soldiers during the war. None of their valuables, furniture or clothes remained in the home. One time, Harold’s mother even saw a fellow villager wearing her scarf that was taken from her home during the war.

Anti-Semitism still persisted. Harold’s parents engaged in the black market to make ends meet, and the surrounding villagers  coveted their earnings. Harold’s family ultimately immigrated to the United States, and they resided in New York. Harold’s family would attend social events with Tuvia Bielski (the man, who initially inspired me to write about moral leadership during the Holocaust) and his family. Harold also sent me a picture of his cousin who had a picture taken with Bielski.

During our correspondence, Harold told me that during the later years when they lived in New York, his mother never missed a party. He told me, “She was the life of the party. She enjoyed herself as if to make up for all the bad years. Despite everything, my mother had a positive outlook on life.”

I think that Harold’s mother passed on a very positive quality to her son. A few weeks ago, Harold sent me an email that brightened my day. He wrote: “It has been a little over 3 months since my open heart surgery… I forced myself to begin walking, 1/2 mile each day at first. Now I am up to 1 mile each morning… When I was discharged I looked like one of the ghetto people; I had lost lots of weight. Now, I am gaining back at the rate of about 2 lbs each week. I should be good as new in another 3 months.”

With all this being said, why did Harold’s email today compel me to write this piece?

I think that the important takeaway is for the world to know that time and time again, wicked people have tried to wipe out, destroy and obliterate the Jewish religion, race, people and culture. However, at the end of the day, one thing is certain. They have not obstructed our desire to live, our commitment to living life and to all of life’s possibilities. We still clutch to our identities and we still fight for our rights. Moreover, the struggles of our ancestors made us stronger and made us persevere.

Essentially, these wicked people did not win. They lost the game.

I am forever thankful for what Harold has taught me. Harold has taught me to embrace life and to encourage others to think about concepts that might be difficult to acknowledge.

May you be inscribed in the book of life, this eve of Yom Kippur.